|
April 15, 2007
Catholic This and That by Wayne Talbot
Acts 5:12-16; Revelation 1:9-13, 17-19; John 20:19-31
Thomas’ response to Jesus this weekend is a result
of his seeing Jesus. Can we not empathize with the guy?
We are definitely a culture and people who base much
of our knowledge on our senses. We know things because
we can experience them. It is extremely difficult for
us to really understand and believe things unless we
have seen it for ourselves. Our faith, as Christians,
is based on things we haven’t seen. We believe
in a God we do not see and believe in an event that
occurred many centuries ago. It’s like love. We
can’t see it or hear it but we know it exists
through the actions of others. I still have a hard time
believing some things. The media’s way of telling
the news, our political leaders, and some people who
have lied to me are some factors in creating an atmosphere
of distrust.
Poor Thomas has been given quite a bad rap over the
years by such phrases as “Doubting Thomas.”
What about the rest of the disciples? Do you think they
really comprehended the mystery of Jesus even after
he rose? There are examples in the gospels where it
reflects a group of people who still were uncertain
about Jesus until the Pentecost event. In Luke’s
volume of Acts, we see the group sitting in a room with
the doors shut because they still fear the leaders.
They had witnessed the resurrection and ascension and
still were not totally assured of what was happening.
Faith can certainly be fickle. Sometimes it can easier
to proclaim a belief when things are going right. When
our life becomes difficult or shaky then it’s
harder to see the God of mercy in that situation. When
those times come it’s good for us to have models
to use as inspirations.
One model I like to use is the group of Amish that
experienced a tragedy in their community this past year
with the shootings. They still proclaimed the God of
reconciliation even though their children had undergone
that violence. For me, it took a leap of faith to express
their firm understanding that God is with them. They
held no contempt for the man who did the shooting, but
they expressed their belief in the resurrection. In
other words, they left it to God to do the judging.
The letter to the Hebrews defines faith as “the
assurance of things hoped for, the conviction of things
not seen. (Heb. 11:1) As Christians we are assured of
God’s victory over death in Jesus’ resurrection.
Our life should be shaped by that assurance and we are
a people who hope in that event. Our convictions and
lifestyle is lived as the Master. Jesus’ example
is enough for us to live as a people of hope. We make
a personal free assent in God’s grace to us and
then shape our lives under that conviction. Our hope
is one that looks to the future while living in the
present reality. We believe in Jesus who has lived,
died, rose, and will come again. It is a stumbling block
to those who declare themselves to be logical. How can
we say God became man only to die on a cross? What does
it mean to rise from the dead? No one has come back
to tell us that heaven exists so how do we prove it?
We could go into a discussion of how St. Thomas Aquinas
proved the existence of God, but even he thought that
was all straw when understanding the mystery of God.
In some areas our faith makes sense and in others it
makes you scratch your head awhile. Faith is a communal
relationship with God and is personal. Just like a friendship,
we have to get to know our God by looking at Scripture
and prayer. Faith also seeks understanding. If we connect
with someone we want to know more about them. Our faith
seeks to understand what the mystery of God means in
our life. Therefore, we can say our faith is a journey
of discovery about ourselves and our relationship with
the Creator. Faith is a total free gift from God. We
choose to respond to that gift. When we receive something
from another person we choose to use it or not. We can
also choose to acknowledge that gift or not. In John,
Jesus tells people about some difficult teachings and
asks his disciples, “Do you also want to leave?”
Peter answers, “Master, to whom shall we go?”
(John 6:67-68). Faith believes with a conviction in
a message. Jesus told us, “If we had the faith
the size of a mustard seed then we can move mountains.”
The point that Jesus makes is we are packed full of
potential. If we only would listen to the truth that
God reveals to us through the world around us just think
of the possibilities. Jesus tells Pilate that His mission
to testify to the truth while Pilate asks, “What
is truth?” If we are not paying attention then
how are we to believe? How many times can we say to
ourselves, “If only I had been …”?
Our faith, once nurtured like a seed, will grow and
we will see and understand more about God. It takes
practice like any sport. When we practice we are trying
to be better at whatever it is. That way we can have
better technique and not have to think about it every
time a situation arises. When the basketball comes to
us, if we have practiced, we will act accordingly and
with conviction. When God’s presence is right
there in front of us, with a little practice of faith,
we will begin to see and act with conviction about our
faith.
Easter calls us to look at our faith and really ask
ourselves, “Do we believe?” Do we really
have faith in the resurrection? Has it affected our
lives at all? Do we want to have a closer relationship
with the God who is unseen?
The dictionary definition of faith is, “the theological
virtue defined as secure belief in God and a trusting
acceptance of God's will.” For a Christian, this
definition is not just words on a page it is a way of
life. Faith is acceptance of what we cannot see but
feel deep within our hearts. Faith is a belief that
one-day we will stand before our Lord and Savior, Jesus
Christ.
The Theological Virtue For Christians, believing is
not seeing. Our life is built on the knowledge that
God came to earth, died on a cross, rose again on the
third day, and then ascended back into heaven. Why do
we believe, because the Bible tells us so. We were not
there when Jesus was crucified, yet we believe. We were
not there when Jesus rose again, yet we believe.
Too many people want physical proof. Even Thomas, one
of Jesus’ twelve disciples, said he would not
believe unless he saw Jesus. What was Jesus’ answer
to him when he saw Jesus? “Because you have seen
me you have believed, blessed are those who have not
seen and yet believe” (John 20:29). This is the
theological virtue known as faith, believing what we
did not see because we know it in our hearts to be true.
Secure Belief in God As Christians, we are secure in
the knowledge that there is a God and that He rewards
those that diligently seek Him. Faith for a Christian
is much more than just a belief; it is security. Christians
are secure in the knowledge that when all things come
to pass they will see their Savior Jesus Christ.
Faith is a belief that what is said in the Bible is
true based on the eyewitness accounts and the peace
that comes when we turn our lives over to God. Faith
is also the security of knowing that we are firmly in
God’s hands and no matter what happens nothing
will shake us from them. Faith is our secure belief
in God and our secure belief of God and our secure belief
that all things happen through God.
Trusting Acceptance of God’s Will As Christians,
we do not only have a secure belief in God, we also
have an acceptance that what God tells us to do is for
our benefit. A part of the definition of faith is accepting
God’s will over our own will. This means that
we understand that what God is asking us to do will
always work out for the good of those who love and listen
to Him.
Jesus said to us to have faith like a little child.
A child will accept what is asked of them and then go
and do it. As Christians we do not question what God
wants us to do. We just go ahead and do it because we
have faith that what we are being asked to do will help
further the Kingdom of God here on earth.
Faith Is A Verb In a way, faith is a verb because it
means we must act on what we believe. Faith, as we have
seen, is the theological virtue of being secure in our
belief that God is real and that His Son died on the
cross for our sins. It is taking that in a trusting
acceptance of what God wants us to do and then going
out and doing what we are told.
Some time ago someone likened faith to the wind: we
cannot see the wind, we cannot hear the wind unless
it blows against something, we can only feel the wind
when it touches our skin or rustles our hair. Faith
is like that wind. We cannot see what we believe in,
we cannot hear what we believe in unless we open our
eyes to the truth, but we can sure feel that our faith
is justified by the joy we feel in our hearts. Remember,
in the end, we all put our faith in something, so let
it be the truth.
(No article until May 6.)
Encyclopedia of Catholicism from HaperCollins. Editor
Richard P. McBrien. HarperCollins Publishers. New York,
NY. © 1995.
Catechism of the Catholic Church: Second Edition. United
States Catholic Conference—Liberia Editrice Vaticana.
©1997.
Scripture quotations are from the New Revised Standard
Version of the Bible, ©1989 by the Division of
Christian Education of the National Council of the Churches
of Christ in the USA.
Perkins, Pheme. Reading the New Testament: Second Edition.
Paulist Press. New York, N.Y./Mahweh, N.J. ©1988.
Dues, Greg. Catholic Customs and Traditions: Revised
and Expanded. Twenty-Third Publications. Mystic, CT.
©1992.
Boadt, Lawrence. Reading the Old Testament: An Introduction.
Paulist Press. New York, N.Y./Mahweh, N.J. ©1984.
Martos, Joseph. Doors to the Sacred: A Historical Introduction
to the Sacraments. Ligouri/Triumph. Ligouri, MO. ©1991.
McKenzie, John L. Dictionary of the Bible. MacMillan
Publishing Company. New York, NY. ©1975.
|